The Lord is good to those who wait hopefully and expectantly for Him, to those who seek Him [inquire of and for Him and require Him by right of necessity and on the authority of God’s word]. (Lamentations 3:25, AMPC)
Review of Parts One, Two, and Three. The afflictions Jeremiah saw “under the rod of God’s wrath” were so terrible that he was weak and had lost all hope. Remembering all the past troubles made Jeremiah sad BUT recalling God’s mercy and loving kindness gives Jeremiah hope. Because of that hope, Jeremiah’s heart chooses God; THEREFORE, he has hope and he will wait. Life in our present world requires like precious hope. Such hope comes from dwelling on and believing Truth!
Studying Lamentations will impart similar hope and clarity, even in our world’s present troubles and confusion, because Lamentations models a godly attitude toward afflictions. God’s truths in Lamentations apply whether the affliction comes because of God’s loving discipline, our own sin, the sin of the people with whom we are connected, or the sin of our nation and our world.
Outline of Part Four
- The Second Condition of Lamentations 3:25 – seeking in a specific way, because our need gives us a right and His Word has authority.
- What God means by “seek”.
- “By right of necessity and on the authority of God’s Word”
- The little word “by”.
- Our need gives us a right.
- On the authority of His Word.
- Praying for specific needs.
The Second Condition of Lamentations 3:25 – seeking in a specific way, because our need gives us a right and His Word has authority. “The Lord is good to those who wait hopefully and expectantly for Him, to those who seek Him [inquire of and for Him and require Him by right of necessity and on the authority of God’s Word). Lamentations 3:25 tells us that God is good to those who (1) wait with hope and expectation, and (2) who seek Him. In Part Three we examined the first condition. In Part Four, we will see that we can, like Jeremiah, wait with hope and expectation of God’s goodness if we seek Him as He says to seek Him, which is:
- Inquiring of and for Him and requiring Him
- By (through the power of or in accordance with)
- the right that necessity gives us and
- on the authority of His Word.
What God means by “seek”. If you are familiar with the AMPC, when you see the word seek (which appears 281 times in the AMPC translation) you are reminded that it speaks of diligent effort. The AMPC shows that in this verse when God says seek He means to “inquire of and for Him and require Him. . . “
- to inquire OF” — God wants me to “reason together with Him” (Isaiah 1:18), to talk with Him, to inquire of When I inquire of someone, I am seeking information from that person.
- To inquire FOR” — When I inquire for God, I am asking for God, just as I might go to a receptionist in a large office and inquire for, or ask for, my friend who works there.
- And REQUIRE Him — God says we are also to require This means we will be satisfied with nothing less than Him. As bread to the body, so must God be for our daily life.
Other Scriptures tell us to specifically seek and require God as our “vital necessity.” (1 Chronicles 22:19; 28:9; 2 Chronicles 14:4: 2 Chronicles 14:4 to name only a few). God really means it when He says we are to depend on Him, just as much as we lean on a cane when we have a weak leg. In other words, we rely on God so much that if He does not come through, we fall and fail. When I refuse to omit important details from my report when my boss tells me to, I am depending on God. If He does not come through, I might lose my job.
In Psalm 14:2, God says it is wise to seek Him desperately and that He is looking for those wise ones who seek Him in that way:
“The Lord looked down from heaven upon the children of men to see if there were any who understood, dealt wisely, and sought after God, inquiring of and for Him and requiring Him [of vital necessity.]
And David, the “man after God’s heart” declares in Psalm 27:8:
“You have said, Seek My face [inquire for and require My presence as your vital need]. My heart says to You, Your face (Your presence), Lord, will I seek, inquire for, and require [of necessity and on the authority of Your Word.”
And that takes us back to the last phrase of Lamentations 3:25.
“By right of necessity and on the authority of God’s Word.” The Lord is good to those who wait hopefully and expectantly for Him, to those who seek Him [inquire of and for Him and require Him BY right of necessity and on the authority of God’s Word).” (Emphasis added) (Lamentations 3:25, AMPC)
The little word “by”. Webster’s tells us that “by” means through the power of or in accordance with, or through the effectiveness of or “through the agency or instrumentality of.” Agency means: a “person or thing through which power is exerted or an end is achieved.” (www.merriam-webster.com)
So, when we seek God—which means to “inquire of and for Him and require Him”–we are to do so because our genuine needs gives us the right to seek Him and the Word is the “thing” through which God’s power is exerted and His ends in our life are achieved. Wow oh wow!
Our need gives us a right. A keyword search in Bible Gateway for “right of necessity” reveals seven results, most of which are linked with “the authority of God’s Word.” Think about it. Whenever we have a genuine need, we have a right, as an obedient child of God, to expect with confidence that God will supply that need. He says so in many Scriptures! For example, Philippians 4:19, 2 Corinthians 9:8, Psalm 23:1-6, Malachi 3:10 and Hebrews 13:5.
Today, we need protection from the maniacal, demonic evil in our world. On a personal level, we may need help with specific tasks, money to pay bills and buy food, healing, or strength to face another day of a continuing challenge. Or we may need help handling a specific emotion, like frustration or anger. Whether seemingly big or little, genuine need gives us a right to expect God to act on our behalf. He promises to supply all our needs. (Philippians 4:19; Psalm 37:25-27.)
On the authority of His Word. We are to seek God for our needs on the authority of His Word. A city policeman or woman (and praise God for our workers in blue!) can arrest a person violating a law if that person is within the city limits. The policeman or woman knows they have the authority to do so. That authority is given to them by the law of their city.
I can pray, with confident expectation, about my needs when I know that the Word gives me authority over that need. For example, we can pray “Lord, I need Your strength to do all that must be done today, and You promised in Deuteronomy 33:25 “As your days, so shall your strength be”, so I am expecting that You will give me strength. How I thank You, Father!”
Praying for specific needs. I can use a concordance, or the computer, and find verses about my needs and I can pray and declare those promises out loud, with confidence. For example, if I need finances, I can pray:
Father, in Malachi 3:10 you said ‘Bring the whole tithe into the storehouse, that there may be food in my house. Test Me in this,’ says the Lord Almighty, “and see if I will not throw open the flood gates of heaven and pour out so much blessing that there will not be room enough to store it.’ Well, Father, I obey this command so I am waiting with hope and expectation for you to meet my financial needs because I have a genuine need and Your Word promises blessings for obeying this command, which I do.”
And if I need peace, about anything, I can pray:
“Father, this situation is stressing me out! I need Your help to react in a righteous and holy way. In Hebrews 4:16, You promised we can “approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” You also promised in 1 Corinthians 10:13 that “No temptation has overtaken you except what is common to mankind. God is faithful, He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it.”
Thank You, Lord, for that reminder that others struggle with the same things. I am not being troubled any more than other people. And praise You, oh loving Father, for that promise that You will make a way to endure the temptation to doubt You! I trust You, Lord, and I will wait with confident expectation! Praise You for Your goodness and mercy and lovingkindness, Lord! You are altogether good! You never turn Your back on the faithful.
“Oh, loving Father! I know and understand what You are like. I have personally experienced Your mercy, love and kindness, and I trust and rely on You, knowing You will never forsake me, no never! (adapted from Psalm 91:14b, AMPC)
n Part Five, we will see why it is good to readily submit to the Father’s discipline of waiting. God is so kind that He motivates us to wait hopefully and expectantly by promising to help us if we do.