The Lord is good to those who wait hopefully and expectantly for Him, to those who seek Him [inquire of and for Him and require Him by right of necessity and on the authority of God’s word]. (Lamentations 3:25, AMPC)

Review of Parts One through Six: The afflictions Jeremiah saw “under the rod of God’s wrath” were so terrible that he was weak and had lost all hope. Remembering all the past troubles made Jeremiah sad BUT recalling God’s mercy and loving kindness gives Jeremiah hope. Because of that hope, Jeremiah’s heart chooses God; THEREFORE, he has hope and he will wait. Life in our present world requires like precious hope. Such hope comes from dwelling on and believing Truth! God promises to e good to us when we search diligently for Him in our times of need. We can know with confidence that our true needs will be met, because the Word says so.

We can, like Jeremiah, wait with hope and expectation of God’s goodness if we seek Him as He says to seek Him and if we know the power of the right of our need and the authority of His Word.  It is good to readily submit to the Father’s discipline because He lays the “yoke of divine disciplinary dealings” upon us for our ultimate good and, though He does cause grief, He will “be moved according to the multitude of His loving-kindness and tender mercy. (Lamentations 3:32, AMPC)

In Part Six, we saw that because God is sovereign, we must not complain but rather examine ourselves and pray. In Lamentations 3, God teaches us a godly attitude toward affliction, whether that affliction comes because of God’s loving discipline, our own sin, the sin of the people with whom we are connected or our nation and world.

Outline of Part Seven.  Lamentations 3:49-66 shows us that we can, like Jeremiah in the midst of great affliction, be confident that God will manage our affairs, protect us and our rights and rescue and redeem our life. (Lamentations 3:58)

• Weeping until God sees
• Recalling past afflictions
• Recalling God’s faithfulness
• The light of seeing what God has done for us
• God HAS seen the wrongs
• I know You will answer, O God
• Am I a channel for God?

Weeping until God sees–verses 49-51.  Jeremiah is weeping and says he will keep weeping until God answers. He says “My eyes overflow continually and will not cease until the Lord looks down and sees from heaven.” (Lamentations 3:50, AMPC)

God has moved on Jeremiah’s heart to do just what Jesus would teach His followers hundreds of years later. In Luke 11, when Jesus’s disciplines asked Him to teach them to pray, He began with what is now known as the Lord’s prayer (Luke 11:2-4). Jesus then continued teaching them how to pray with the parable of the man who at midnight asks a friend for three loaves of bread because he has nothing to give his guest who has just arrived at his house. The friend replies at first, saying “Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you with what you [with anything]” (verse 7). Jesus emphasized that the man in bed would get up and give his friend as much as he needed not because of the friendship, but “because of his shameless persistence and insistence.”

To reinforce this idea, Jesus continues with the well-known ask, seek, and knock passage. The KJV, ESV and NASB use the words ask, seek, and knock, but it is instructive to me that the AMPC and NLT use say keep on asking, keep on seeking and keep on knocking.

(9) So, I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you.

(10) For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking the door shall be opened to you.”

I think it is an indication that Christ is being formed more fully in us (Galations 4:19) when we pray for more than just ourselves and those we know and when we persist in prayer, as Jesus told His disciples to do and as Jeremiah did. For more about persistence in prayer see Colossians 4:2, Ephesians 6:18, and 1 Chronicles 16:11 – and pray persistently!

Recalling past afflictions–verses 52-54. Halley (p 410) observes that it is difficult to specify the subject of each chapter of Lamentations. “The same ideas, in different wording, run through all the chapters, the horrors of the siege and the desolate ruins, all due to Zion’s sins.” (Halley’s Bible Commentary, p. 410).  After resolving to pray until God hears, Jeremiah’s thoughts seem to turn inward as he recalls the time his enemies tried to destroy him by putting him into a pit.  Read Jeremiah 38:1-13 and see how God delivered him that time.

Recalling God’s faithfulness—verses 55-57. But Jeremiah is not just recalling a time of great personal affliction – he is also recalling how God heard and rescued him during that affliction, when he was literally in a cistern. Jeremiah recalls that when he called on the name of the Lord, God drew near, delivered him, and calmed his fears. Jeremiah says:

(55) “I called upon your name, O Lord, out of the depths [of the mire] of the dungeon.

(56) You heard my voice [then]; [Oh] hide not Your ear [now] at my prayer for relief.

(57) You drew near on the day I called to You; You said, ‘Fear not.

Everyone who fears the Lord and hopes in his unfailing love (Psalm 33:18) can recall similar instances of God’s deliverances, times when He made a way through the Red Sea of impossibility, sent ravens of supply, shut the lion’s mouth of unjust accusation, walked beside us in the fire and illumined dark valleys with the light of His Word and His presence.

We who walk with God are a blessed people. We can, like the psalmist Asaph enter the sanctuary of praise (Psalm 73:17) and perceive God’s ways and be encouraged that, even though we foolishly get bitter at times, we still belong to God and He holds our hand and guides us (v. 21-24). When we enter the sanctuary of God’s presence, then we can say to God:

“Whom have I in heaven but you? I desire you more than anything on earth. My health may fail, and my spirit may grow weak, but God remains the strength of my heart; He is mine forever.” (v. 25-26)

The light of seeing what God has done for us– verse 58. When we step back and gain God’s perspective on affliction, when we recall His previous works as Jeremiah did (and as Psalm 105-107 teach us to do), we can see how good God has been. We can say:

“Oh Lord, You have pleaded the causes of my soul [You have managed my affairs and You have protected me person and my rights]; You have rescued and redeemed my life! (Lamentations 3:58, AMPC)

As long as our mind is focused on misery, our own or others, we keep ourselves chained in the darkness of sorrow. But when we do as God says and fix our eyes on Jesus (Colossians 1), when we think on good things (Philippians 4), when we re-affirm and declare out loud our praise for God and our trust in Him–this mighty One Who never, no never, no never forsakes us—then we are free from the darkness.

When we step into the light of truth, when we enter the house of praise, then we see our life and the circumstances of and surrounding our life accurately. Then we see that, even though previous times were hard, God was there and He was working all things out.  The one who focuses on external things is never satisfied, but “to the hungry soul every bitter thing is sweet.” (Proverbs 27:7, KJV)

When our heart is right toward God, when we “find wisdom and gain understanding (Proverbs 3) ah! Then we have treasure “more precious than rubies””! We have the treasure of His presence and the treasure of seeing things from the viewpoint of His wisdom. Then, along with Jeremiah, we recall all God has done for us in previous times of affliction. Then, we have strength to continue praying, as Jeremiah did, with confident expectation.

God HAS seen the wrongs—verses 59-64.  In verses 59-64 Jeremiah continues his conversation with God. He says to God,

(59) You have seen the wrong they have done to me, Lord. Be my judge, and prove me right.

(60 You have seen the vengeful plots my enemies have laid against me.

(61) Lord, your have heard the vile names they call me. You know all about the plans they have made.

(62) My enemies whisper and mutter as they plot against me all day long.

(63) Look at them! Whether they sit or stand, I am the object of their mocking songs.

Jeremiah had been attacked by the evil people of his day, those evil ones in his own country and city, because of his messages from God. Yet, “Through all this God protected Jeremiah so he could continue to warn the wicked and comfort those who trusted in God” (Introduction to Jeremiah, NIV Bible, page 654).

Evil kings and people living in wickedness and rebellion hated the corrections and warnings of coming judgement given by God’s Old Testament prophets.  The Old Testament prophets lived in a period when God’s people had long worshipped idols and, because they refused to heed God’s constant warnings, then reaped what they had sown. They were enslaved by their own sin and taken captive, just as we are enslaved when we choose to obey Satan. The Word clearly says: “Don’t you realize that you become the salve of whatever you choose to obey? You can be a slave o sin, which leads to death, or you can choose to obey God, which leads to righteous living. (Romans 6:16, NLT)

Are we not in the same situation in America? And may we not be in places of personal affliction because God is either convicting us or else guiding us to higher, safer ground?

What is our appropriate response? Regarding affliction caused by our sin or God’s guiding, it is of course to repent and turn toward God.  Regarding affliction caused by the sin of our nation and world, it is to pray for our enemies and the enemies of our God, but–if they do not repent—to cry out to God for justice, as Jeremiah did.

I know You will answer, O God!–verses 64-66.  Jeremiah cried to the Lord for justice upon the wicked who opposed God. He said:

(64) Render to them a recompense, O lord, according to the work of their hands.”

(65) You will give them hardness and  blindness of heart; Your curse will be upon them.

(66) You will pursue and afflict them in anger and destroy them from under Your heavens, O Lord.”

Jeremiah pleaded for justice and he expressed his confidence that God would indeed bring justice. Jeremiah had given similar messages his entire life. So had the prophets who preceded him and who lived in the same time period he did.

Am I a channel for God? Let us, like God’s prophets of old, be a channel for God’s mercy and reach out to others by speaking the truth in love, in the hopes that God may, through us “by every possible means, save some.” (1 Corinthians 9:22) As we do so, let us be aware that it will sometimes mean suffering because of our beliefs. We know that “everyone who wants to live a godly life in Christ Jesus will be persecuted, while evil doers and impostors will go from bad to worse, deceiving and being deceived. (2 Timothy 3:13-14, NIV)

Beloved, we are living in the days of the third chapter of 2 Timothy 3. We must be about our Father’s business – all day, every day!

Let us cry out that our loved ones, our neighbors, our churches, and our nation will repent and learn to “hate evil, love good; (and) maintain justice in the courts.” (Amos 5:15)  And we must intercede for the Body of Christ and our world. Intercessors for America is a rich source of information on how and what to pray for.  See https://ifapray.org.

Father, while we wait in time of affliction, be it personal, national or world-wide, may we be in the company of those who “know Your name [who have experience and acquaintance with Your mercy]” so that we may lean on and confidently put our trust in You, for we know that “You, Lord, have not forsaken those who seek (inquire of and for) You on the authority of Your word and the right that our necessity gives us. (Psalm 9:10, AMPC)

 We see, Lord, how you are exposing evil everywhere and we rejoice that revival is even now breaking out across America and Your world. We say, “let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24, NIV)

Beloved, our Mighty Father, the God of angel armies, has already released a niagara of justice on the evil of our world. Stand firm in your faith and be confident in the God Who created you and Who loves you with unfathomable, undying passion. You will see the salvation your God is bringing about for you! (Exodus 14:13)

The Lord is good to those who wait hopefully and expectantly for Him, to those who seek Him [inquire of and for Him and require Him by right of necessity and on the authority of God’s word]. (Lamentations 3:25, AMPC)

Review of Parts One through Five. The afflictions Jeremiah saw “under the rod of God’s wrath” were so terrible that he was weak and had lost all hope. Remembering all the past troubles made Jeremiah sad BUT recalling God’s mercy and loving kindness gives Jeremiah hope. Because of that hope, Jeremiah’s heart chooses God; THEREFORE, he has hope and he will wait. Life in our present world requires like precious hope. Such hope comes from dwelling on and believing Truth! God promises to be good to us when we search diligently for Him in our times of need. We can know with confidence that our true needs will be met, because the Word says so.

In Part Five, we saw that it is good to hope and wait quietly with confident expectation for God’s salvation, for His safety and ease, and it is also good to readily and meekly submit to God’s discipline BECAUSE God will not abandon us forever BECAUSE even though He does cause grief yet He will be compassionate without measure BECAUSE He does not enjoy hurting people or sending sorrow. In Part Six, Lamentations 3:37-48 remind us of God’s sovereignty.

Outline of Part Six.

• God is THE Supreme Power.
• Is God really in control? of everything?
• God IS sovereign – verses 37-39
• Let us examine ourselves
• Let us pray
• HE STILL REIGNS!!!

God is THE Supreme Power.  Take time now to read Lamentations3:37-48 and listen to what God says to you.

Verses 37-48 tell me that, because God is sovereign, when we are in affliction we must examine ourselves and submit to Him. God sends evil as well as good and man must not get discouraged or complain when our own sin is punished or the sins of others or the world.  Rather, we must examine ourself and pray and return to God. We should pray to God, on our own behalf when we have sinned or, like Jeremiah, on the behalf of others, saying:

We have transgressed and rebelled and You have not pardoned. You have covered Yourself with wrath and pursued and afflicted us; You have slain without pity. (verse 42-43)

The love of God in Jeremiah moved him to feel compassion for Israel and to identify with sinful Israel. God moved through Jeremiah’s love to give correction and encouragement to His people. He can do the same through us today. We can intercede for others, and God may give us a message for them. The gifts of Holy Spirit are in operation today!

Is God really in control? of everything? I carefully carried my coffee from the kitchen to the bedroom and placed the chipped mug at the back corner of the desk, the same desk I had used as a child and which my parents had given me after the divorce. After glancing out the window at my daughter and her friend playing in the sheltered center of our apartment complex, I resumed reading the book of Job where I had stopped yesterday. A new believer, I was working my way through reading the Bible, carving out thirty minutes each evening while my daughter played in the long afternoon hours of early autumn in Florida. Every other waking moment was spent working or else focused on her, except for the hour or so before she woke when I had Bible study and prayer.

My eyes stayed wide open as I read the first two Chapters of Job. “Wow, Father!” I remember thinking. “You say clearly that You really are in absolute control of Satan! What a relief!” That question, which had arisen in Sunday School the previous week, had troubled me for days. But the truth of God’s Word planted in my heart that long ago evening, sitting alone with God, bore the fruit of peace immediately and has done so ever since, for more than four decades.

I pray that if you doubt this truth you will take time to study and meditate on God’s truths about His sovereignty until it is engraved on your heart. Certainty that God is sovereign and that He is working all things out for our good will keep us in His peace, even in the midst of dark afflictions, trials and distresses like Jeremiah speaks of in Lamentations.

God IS sovereign–verses 37-39. Reread verses 37 and 39 of Lamentations 3. With his questions, Jeremiah is stressing that God is the king of Kings and lord of Lords (Revelations 19:6). Jeremiah says “Who can command things to happen without the Lord’s permission? Does not the Most High send both calamity and good? (NLT) May we, like Jeremiah, keep in mind that God is sovereign in all affairs of men. Both Old and New Testaments verses clearly proclaim that God is Ruler of “all that was and is and is to come” as John declares in his prologue to Revelations. Just read Job 1:1 to 2:7, as I did years ago, and be grateful that God lets us see the truth of the matter. And consider Colossians 1:16-17.

“For in Him all things were created; things in heaven and on earth, visible and invisible, whether thrones or powers or rules or authorities; all things have been created through Him and for Him. He is before all things, and in Him all things hold together.”

In the NLT, the little word “then” connects Lamentations 3: 38 with verse 39. After proclaiming that God is sovereign, Jeremiah says “Then why should we, mere humans, complain when we are punished for our sins?” There again is that attitude of appropriate humility before God.

The amplifying phrases in the AMPC show that sometimes our afflictions are part of God’s loving discipline and sometimes they are punishment for our sin.

“Why does a living man sigh [one who is still in this life’s school of discipline]? [And why does] a man complain for the punishment of his sins?” (AMPC)

Let us examine ourselves–verses 40-41. Instead of complaining, Jeremiah urges us to examine ourselves and turn back to God. Notice the implication that if we have been complaining, we have turned from God.  God lovingly instructs His children to examine themselves in Psalm 119:59-60, 2 Corinthians 13:5, and James 1:22-24. We are to test ourselves, or ask ourselves questions about, our walk with God. Holy Spirit is our Counselor, our Helper, and He will speak to us and teach us (John 14.) God says we will find Him when we seek Him with all our heart (Jeremiah 29:13).

Let us pray—verses 42-48. Read verses 42 through 48. Sounds like the last two years does it not?  And how is Jeremiah affected as he thinks about his beloved people and city? Jeremiah is deeply moved, and in verse 48 he says “My eyes overflow with streams of tears because of the destruction of the daughter of my people.” We, too, must be moved to deep compassion because of the affliction of others, our nation and our world, not only because of our own afflictions.

In poetic language, Jeremiah says “Let us lift up our hearts and our hands [and then with them mount up in prayer] to God in heaven.” (verse 41, AMPC) Prayer is one of the most, if not the most, uplifting activities available to man. We have one heart and one mind. We can either let our soul and spirit stay mired in the clay of this earth or we can, like the eagle, mount up with spiritual wings to our Most High and awesome God.

And how are we who are in the midst of affliction to pray? We are to pour out our hearts about the situation, being honest because we are talking to our Best Friend and our loving and perfect Father. God despises complaining and made complaining, unbelieving Israel wander in the desert for forty years until all those who doubted and complained had died. However, God urges us over and over to talk with Him, to reason with Him, to pour out our hearts to Him.  I know clearly when I am complaining and when I am casting my cares on Him. I feel separated from God when I complain but when I just talk with Him, sharing my thoughts about my life and talking things over with Him, ah!

HE STILL REIGNS!!! We are indeed to be people of compassionate, prevailing prayer but it is essential, in times of affliction, to read about and ponder the magnificence of God. This helps keep us in peace. I still remember, from all those long years ago, the thrill I felt when I first read the last few chapters of Job, where God teaches about His wonders in nature. Job 36:24-26a says, let us “remember to extol His work, which men have praised in song. All mankind has seen it; men gaze on it from afar. How great is God—beyond our understanding!”

The last chapters of Job show us that God commands clouds, storms and lightning, He laid the foundations of the earth, gives orders to the morning, sets the borders of the sea, stores up snow and hail, leads out the constellations in their season, watches when mountain goats and the deer give birth, gives the horse his strength, tells the eagles when to soar and controls the great creatures of the deep. Read these chapters and know with me that:

The One who commands the eagles to soar
love you forever, forevermore.
Therefore, take heart! Be strong in your trust,
for the One Who has made you
is mindful you’re dust.

Yes, He knows your frame,
knows just how you’re made,
and He longs that you know
your price has  been paid.

Through Jesus, we have power to live a joyful life of peace even in the midst of affliction. Ponder the power of God and worship Him with reverence and awe. Let His presence fill you with His peace, yes, even in the midst of the furnace of affliction! He is the Fourth man in the furnace – yesterday, today, and forever! He does not change!

In Part Seven, we will see that Jeremiah is moved to pray without ceasing until God “looks down and sees from heaven.” (v. 50)

The Lord is good to those who wait hopefully and expectantly for Him, to those who seek Him [inquire of and for Him and require Him by right of necessity and on the authority of God’s word]. (Lamentations 3:25, AMPC)

Review of Parts One through Four. The afflictions Jeremiah saw “under the rod of God’s wrath” were so terrible that he was weak and had lost all hope. Remembering all the past troubles made Jeremiah sad BUT recalling God’s mercy and loving kindness gives Jeremiah hope. Because of that hope, Jeremiah’s heart chooses God; THEREFORE, he has hope and he will wait. Life in our present world requires like precious hope. Such hope comes from dwelling on and believing Truth!

God wants us to diligently search for Him. He cares about our needs and He has made provision concerning our needs in His Word. Remember that God’s truths in Lamentations apply whether the affliction comes because of God’s loving discipline, our own sin, the sin of the people with whom we are connected, or the sin of our nation and our world.

Outline of Part Five:

• It is good to hope in and wait quietly for God.
• The appropriate attitude during affliction.
• “The yoke of divine disciplinary dealings.”
• A real-time example
• An attitude of humility and meekness
• Our compassionate, tenderly merciful Father
  • God will not let affliction last forever
  • Our God will be compassionate
  • It is not His desire to afflict us
• God’s promises encourage His people
• Weeping and praying.
• Our world today

Verses 26-30. It is good to hope in and wait quietly for God. Keeping in mind what we learned in Parts One through Four (verses 1 through 25), take time now to read verses 26-30.

Did you see that verses 26 through 36 seem to be all one thought? Verses 1-25 assured us that God is merciful and kind and that His compassions toward us never fail.  Verse 26 tells us that for that reason alone, while we are in a place of affliction we can hope in Him and wait quietly. “It is good that one should hope in and wait quietly for the salvation (safety and ease) of the Lord. Lamentations 3:26, AMPC”

Verse 27-36 explain that it is good to hope in and wait quietly for God because God is using the discipline of affliction for our benefit. These verses tell us to endure affliction humbly, knowing that God “does not willingly or from His heart afflict or grieve the children of men.”

The appropriate attitude during affliction. Verse 27 demonstrates what our attitude is to be during affliction.

“It is good for a man that he should bear the yoke [of divine disciplinary dealings] in his youth.”

While we wait and hope, we are to “bear the yoke of divine disciplinary dealings” and, furthermore, to bear it meekly.  And the sooner we do that, the better. “It is good to submit at an early age the yoke of His discipline” (NLT).

God uses this metaphor of a yoke to demonstrate an appropriate attitude during affliction.  We are to bear the yoke of affliction as a humble beast of burden.  The humble ox submits to its master– who is the source of its life– with no questions, just blind trust and obedience. So are we to submit to our Master, the One who is the source of our life, knowing that—although life in this world is hard and filled with “troubles, trials, distress, and frustration” (John 16:33, AMPC)–our Master will always feed and care for us just as the master of the ox feeds and cares for it. As an ox must be trained to bear the yoke, so must we learn obedience through what we suffer, even as Christ did. Consider Hebrews 5:1-10, especially verses 8 and 9.

(8) Although He was a Son, He learned [active, special] obedience through what He suffered. (9) And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him.

Where else but in the discipline of God’s stripping away the external do we learn to value the unseen but eternal and the “little” things in life?  The school of affliction, regardless of the causes of it, teaches lessons learned nowhere else.

“The yoke of divine disciplinary dealings.” Verse 28 says clearly that “the yoke of Divine disciplinary dealings” is for our benefit.

“Let him sit alone uncomplaining and keeping silent [in hope], because [God] has laid [the yoke] upon him [for his benefit].

Divine disciplinary dealings are indeed a yoke. They require us to carry the load our Master wants us to carry and to go where our Master wants us to go. As an ox must be yoked in order for its power to serve its Master’s purpose, so must there be a means for the power of God in our lives to be used for the Master’s purpose.

<<<The yoke is the connection and the controlling force between the power of the ox and the load to be moved. Discipline is the connection, the means, by which God’s power through us moves us to a new place spiritually and achieves His desired work in us and our area of influence.>>

The horse pulls the plow that tills the ground so its master can plant seed for hay that will feed the horse. Even so, as we submit to our Master’s yoke, He guides us so that our work turns out for our own benefit.

A real-time example.  Today, my recent yoke of affliction (breathing problems and fatigue) forced me to the couch, where I just rested and prayed and thought about this verse. In five minutes, God gave deeper understanding of this verse, understanding I would not have seen had I not been forced—by my yoke of the affliction of breathing difficulties and fatigue—to go where my Master wanted. God apparently wanted me to take more time to ponder this verse than I would have been had I been sitting at the computer. The yoke of His discipline is for our good.

An attitude of humility and meekness

(29) “Let him put his mouth in the dust [in abject recognition of his unworthiness]—there may yet be hope. (30) Let him give his cheek to the One Who smites him [even through His human agents]; let him be filled (full) with [men’s] reproach [in meekness].

Verse 29 pictures one falling down on one’s face. This recognition of our unworthiness is the attitude Jesus addresses in Luke 17:7-10. Jesus said that when we obey God, we should not expect thanks or praise for doing what God tells us to do. Rather, when we obey God, our heart should say “We are unworthy servants who have simply done our duty.” (Luke 17:10, NLT). That, I think, is one part of true humility.

Another part of humility is to bear insults meekly. To be slapped on the cheek is a humiliating insult that provokes the flesh toward retaliation. Yet, what did Jesus do? Jesus was no doubt aware that the Father was smiting Him through “His human agents”. Perhaps our Lord had this verse in mind in those cruel hours of His mock trial and torture before the cross. Jesus trusted His Heavenly Father during the horrors of His affliction because He knew His Father. He was One with His Father. And Jesus has given us the privilege of being one with Him if we love Him and obey Him.  “On that day you will realize that I am in my Father, and you are in Me, and I am in you.” (John 14:20, NIV)

And Scripture certainly suggests, in my opinion, that during His afflictions Jesus had the truth of Lamentations 3: 31 in mind – for the Lord will not cast off forever! Jesus knew the ultimate end of His suffering. (Hebrews 12:2)

Our compassionate, tenderly merciful Father. Verses 31 through 36 explain why we can wait quietly with hope during afflictions – because God will not let it last forever (31), He will be compassionate (32) and it is not His desire to afflict us (33-36). Let’s look at those three statements.

God will not let affliction last forever—verse 31.  To cast off means to throw something away. The NLT says “For no one is abandoned forever.”  To cast off or abandon (a modern term for forsake) means “to give up with the intent of never again claiming a right or interest in.” It also means “to withdraw protection, support, or help from” (Webster’s 1828 online dictionary.) God promises in Hebrews 13:5, that He will never, no never, no never, in any degree—and most assuredly not!—forsake us.

Let your character or moral disposition be free from love of money [including greed, avarice, lust, and craving for earthly possessions] and be satisfied with your present [circumstances and with what you have]; for He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [I will] not, [I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down (relax My hold on you)! [Assuredly not!] [Hebrews 13:5a, AMPC]

In the midst of affliction, it is easy to feel abandoned or rejected by God and others as well. But if we meditate upon God’s promises, God’s truth will shine the light of hope into the darkness of our affliction, no matter how dark. He guides our steps through the dark valleys (Psalm 23) as well as on the dangerous heights.

“The Lord GOD is my strength [my source of courage, my invincible army]; He has made my feet [steady and sure] like hinds’ feet. And makes me walk [forward with spiritual confidence] on my high places [of challenge and responsibility].” Habakkuk 3:19, AMPC

Our God will be compassionate-verse 32.  This verse shows clearly that sometimes God does “cause grief” but the word “yet” is an essential part of the truth in this verse. “Yet” can mean at a later time, in addition to what has been said” or “in spite of that” (www.merriam-webster.com)

“But though He causes grief, yet will He be moved to compassion according to the multitude of His loving-kindness and tender mercy.”

God is telling us that even though He sometimes does cause distress, He will also show great compassion on us and that compassion will be according to, or consistent with, the great number of His loving-kindnesses and tender mercies. God reminds us here that He shares our distress and wants to relieve us of it. And the ways He can relieve it are boundless. We may feel compassion for the homeless and give according to the finances we have, but a wealthy person, with the same degree of compassion, can give much more material help.

It is not His desire to afflict us–verse 33-36. And why will God be moved to such compassion? The NLT says “He does not enjoy hurting people or causing them sorrow.” On the contrary, God wants to do good for us; He is our good, good, good Father!  In Matthew 7:8-11, Jesus urges us to ask for what we need and reassures us He will give us good things.

(7) “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. (8) For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. (9) Which of you, if your son asks for bread, will give him a stone? (10) Or if he asks for a fish will give him a snake? (11) If you then, though you are evil, know how to give good gifts to you children, how much more will your Father in heaven give good gifts to those who ask Him?” (NIV)

In Jeremiah 29, God speaks through Jeremiah to the Israelites who had been carried from Jerusalem into captivity in Babylon. God tells His people to settle down and live good, righteous lives right where they are because in 70 years, He will fulfill His promise to bring them back home.  Then comes the well-known verse 11: ‘For I know the plans I have for you,’ declares the Lord, plans to prosper you and not harm you, plans to give you hope and a future”

God’s promises encourage His people. God continues with these promises that His rebellious, wicked people do not deserve any more than we do. God says:

“Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you’ declares the Lord, ‘and will bring you back from captivity.” (12-14a)

The attitude of God’s heart is never to hurt us. God does not crush us completely and does not deprive us of justice or twist justice, as He is often accused of. God does not approve of these evils described in Verses 34-36 because He is altogether good. “The Lord is gracious and full of compassion, slow to anger and abounding in mercy and loving kindness” (Psalm 145:8, AMPC) If something or someone is full, that means there is no room for anything else. If a basket is full of wheat, there is no room for grass, hay or anything else. Our God is completely good and He overflows with mercy and tender, benevolent affection toward His children.

Weeping and praying. Halley’s Bible Handbook (p.409) says “the last chapter of Jeremiah should be read as an introduction to Lamentations.” Jeremiah is weeping over the city he tried to save but Jeremiah also “expresses his faith that Jerusalem will rise again.” Jeremiah wept over the great afflictions of his beloved city of Jerusalem and he delivered God’s directive to the people regarding how they were to live while under the affliction of captivity. In this case, the people were being disciplined by God for their repeated, willful sins. Jeremiah shared their affliction although he did not share their sin.

Pause and reflect. Are not we in America now suffering much affliction because the church in America for decades watered down the gospel, failed to preach Jesus and Him crucified, forsook holiness and embraced the wickedness of secular culture instead of working with God to redeem it?

Our world today. We, like Israel, are being led toward captivity by evil leaders who pass laws allowing the murder of babies and teaching our children that homosexuality and trying to change one’s gender are good. The entire world is reaping the consequences of sin.

When affliction comes because of our own sin, or when God is training us, let us examine ourselves, repent and/or refine our walk and obey God with greater purity of heart. When affliction comes because someone with whom we are connected sins or when God is using us to demonstrate His love to that person, we must hear from God and perhaps bear it silently or perhaps “speak the truth in love” but in any case we are live toward that person as Jesus would.

However, in affliction that comes because of the sin of our nation and the world, we are to be doing our part to fulfill the purpose of Jesus in coming to earth. In “Vessels of Fire and Glory” Mario Murillo says:

“Jesus is the one with a purpose and we have an assignment within that purpose.”

“What is Christ’s purpose on earth? First John 3:8 says, “He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.”

Your assignment in the army of God is your individual expression and extension of Christ’s destruction of the works of the devil. You are a destroyer of the works of the devil. God will give you a way to do it that is all your own.

Until that gets through to you—until you admit and agree to those terms—God will remain silent about your assignment.” (p. 116-117)

I urge you to read this book. It will put fresh fire in your life.

And how might we, as individuals, work to “destroy the works of the devil?”  Get and stay informed about what God is doing today and seek God for concrete action to take. You can start getting informed by listening to news from a Christian perspective. Resources are listed on the “What is God doing?” page of this website. God will certainly lead you o pray and may lead you to help in a political campaign of a righteous person, speak at your school board or run for a local office yourself.

May we, like Jeremiah, be moved to action and to compassionate prayer for our world, our nation and people we know who are undergoing affliction.

Oh, our loving Father in heaven! Thank You for Your tender mercies and compassion that prevent You from consuming us when we sin. Open the eyes of our heart so that we may purge our sin and walk in holiness before you. Oh, Lord! Have mercy on our nation, our world and those who persist in doing evil. Shine the light of Your truth into every dark situation and turn hearts toward You and Your holiness.

Help us, Lord, have a humble and meek attitude toward whatever troubles we now face. We know You are working all things together for good. Help us wait quietly and with hope for Your safety and ease but also show us where to do our part to “destroy the works of the devil.”

We know and are deeply confident that You will yet be “moved to compassion according to the multitude of Your loving-kindness and tender mercy.” (Lamentations 3) Amen and so be it!

Part Six. In Part Six, we will examine what Jeremiah says about the sovereignty of our loving Father and why that gives comfort to those who follow Him whole-heartedly.